INTER-GROUP RELATIONSHIP AMONG IGBO PER-COLONIAL NIGERIA AS REGARD TO GEOGRAPHICAL, ECONOMICAL, ECOLOGICAL CULTURAL AND POLITICAL


The Igbo occupy the east and west of the lower  Niger  predominantly, the Igbos are found in Abia, Anambra Ebonyi , Enugu and Imo states. The  can also be found in parts of delta, cross river and rivers states. 
Government in pre-colonial Igbo land was an attempt at direct democracy. It involved participation of all, male adults in the affairs of the society/ village.  Leadership was provided by  all these who  distinguished themselves in their chosen areas of endevours. By so doing the
system  can be said to be achievement oriented. The Igbos are  classified  among states or accephalous societies in that  there was diffusion of powers among different persons  or groups. The  basic political / social unit is Igbo land  was Umunna which comprised  group of families   that  traces their descent to a common ancestor.
The eldest direct descendant was the okpara  who was in charged of  the family as  such, the intermediary  between the living and the dead. He also carried out  functions that boarder on inter-family relations, was the religious leader just  as he performed judicial and  economic roles.
The second political unit was the council of orders that normally comprised the Okparas from different families. It was the responsibility of the councils  of  elders to settle disputes between and among lineages  in  practice, the Okparas who were heads of their resections families   and who in turn comprised the council of  elders, were mainly the  eldest  and often times the oldest in their families, and because of the roles they played.
From the political point of view, the village was the largest unit of government. It  strengthened participation in decision making and decisions taken had to be unanimous, thus ensuring government by  consents
Because of the village assembly usually had their meetings in places which both served as market place of    worship and at the same time  recreational avenues  and because such  meetings usually took place under big protective trees, the pre colonial Igbos are said to have practiced tree shade democracy. In Igbo  land age grade system  was dominant and each has definite  role to play
Igbo believed and relied much on oracles which provided spiritual staff action and plays a vital roles in political, social and economic activities 
Therefore when compare to the culture of other ethnic groups in Nigeria, the Igbo was the most egalitarian, provided opportunities for citizens to achieve success as birth and old age were considered insufficient factors for high status.
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