A PRAGMATIC ANALYSIS OF THE PERLOCUTIONARY FORCE IN PRESIDENT OLUSEGUN OBASANJO’S POLITICAL SPEECHES

A THESIS PROPOSAL FOR THE AWARD OF
DOCTOR OF PHILOSOPHY (Ph.D.) 
Written By:
Ngozi U. Emeka-Nwobia.
Languages and Linguistics Department. 
Ebonyi State University, Abakaliki, Nigeria

BACKGROUND OF THE STUDY
One essential property of language is communication of meaning among the users. There are, however, certain aspects of meaning that may not derive from the additive value of the word, phrases and sentences. This type of meaning is not conveyed by the plain sense of words as done in semantics. It is necessary to understand, not only what words mean but also what the speaker or writer intends to convey.
The quest for the meaning of meaning has been the preoccupation of linguists, philosophers, anthropologists, psychologists etc. Since the primary essence of language is for
the purpose of communication, many attempts have been made to describe what an effective communication is. One issue that runs through all the attempts is the area of meaning generation as pivotal factor for an effective communication. Over the years, meaning generation has remained problematic because most of the approaches developed to explain how meaning is generated rely on the linguistic knowledge of the language users without looking at the extra linguistic factors employed in the processes of communication. This subjected the approaches to heavy criticism.

          Like the branch of science, the study of modern linguistics has been one of constant experiments, investigation, and discoveries. The Swiss linguist Ferdinand de Saussure, who published A General Course in Linguistics (1916), has been thought of as the father of modern linguistics. Saussure advanced the distinction between “langue” and “parole”, in which langue refers to the linguistic system itself while parole refers to the manifestation of the actual use of the linguistic system.    Chomsky in 1968 developed the concept of linguistic competence as a major concern in formal linguistics. He introduced Saussure’s notion of “langue” with greater emphasis on the homogeneity of language knowledge. For him, linguistics is the study of a homogenous speech community where everyone speaks alike. Chomsky’s (1968) universal grammatical rule did not take cognizance of the explanation of some social basis of some communicative behaviours. Chomsky’s rules were criticized for being abstract, invariant and independent of social influences. His rules are not subject to language use and language variations (Wardaugh 1986); neither do they respond to class, age, gender and other stratifications. This subjected Chomsky’s notion of context free grammar and language homogeneity to heavy attack. 

          This attracted the attention of anthropologists who were concerned with structural analysis of grammar in different cultures. They emphasized the interdependence of language, culture and social structures. This rechanneled the attention of formal grammarians from their misconception of language, and consequently began to shift towards the incorporation of social factors into grammar (Firth 1957). Pragmatics came up as a reaction to structural linguistics of Ferdinand de Saussure and Chomsky’s Transformational Generative Grammar. According to Gernert D (2006), Pragmatics has been strongly utilized by the American Philosopher Charles William Morris (1901-1975), starting mainly from specific parts in the extensive work of Charles Sander Peirce. Peirce in (1878) published an article titled “How to Make our Ideas Clear.” In his essay, the founder of semiotics, the science of signs, presented a general principle of enquiry which was later formulated by William James as the first formulation of ‘Pragmatism’. Although Peirce did not use the term per se in his original work, it is in this essay that he presented the thesis to which the meaning of the concept finds its practical bearing.

This work by Peirce had tremendous influence on philosophers such as William James and John Dewey, which led to the establishment of “pragmatism” as an American philosophical movement. On the linguistic dimension, it was that of Charles W. Morris (1938) who consequently proposed three ways of studying signs, which are: syntactic studies, which analyze the relation between a sign and other sign; semantic studies which investigate the relation between a sign and what it is suppose to refer to; and pragmatic studies, which examine the relation between a sign and its users/ interpreters. While Morris reflection was devoted to the functioning of signs in general, Rudolf Carnap started to use this trichotomy to speak of the different manners of studying natural language. 

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